Imam Malik on Istiwa November 5, 2011
Posted by aMuslimForLife in Uncategorized.2 comments
Imam Malik on Istiwa
A man asked Imam Malik (d. 179): “How did Allah make istiwa’ on the throne?” Imam Malik inclined his head and was silent until the sweat of fever covered his brow, then he looked up and said: “Istiwa’ is not unknown (ghayru majhul), the modality of it is inconceivable in the mind (al-kayfu minhu ghayru ma`qul); but belief in it is obligatory, and inquiring about it is a heretical innovation. You are an innovator.” And he gave orders for him to be taken out.
My Thoughts:
My methodologically challenged brothers have used this quote from Imam Malik to justify taking the unclear verses related to Allah upon it’s literal meaning (dhahir). As an Ashari, we are concerned about following the Salafus Saleh, and we regard Imam Malik’s statement and followable, however we don’t understand it in the same way that the Salafis understand Imam Malik’s statement.
Imam Malik did not say istiwa is to be taken upon the literal meaning. Nowhere in any of the quotes that I read from Imam Malik, did he say to take istiwa upon its literal meaning.
He merely said, “Istiwa is not unknown.” The way the Asharis understand this is that, Istiwa is not unknown, for it is in the Quran. For example, If you would have said to Imam Malik, “Allahu Qadim”, Imam Malik would have said,” Qadim is unknown,” meaning this wording is not known in the Quran or hadiths. Thus Imam Malik was making tafwid.
That is how we understand that statement from Imam Malik.
“Istiwaa is not unknown” and “Istiwaa is known” are not the same, while the Salafis read it as the same.